Greatness of Udi
Scorpion Sting and Plague Cases Cured - Jamner Miracle - Narayanarao's Sickness - Balabuva sutar - Appasaheb Kulkarni - Haribhau Karnik.
In the last Chapter we described the greatness of the Guru; now in this we will describe the greatness of Udi. However, both are interlinked. The greatness of Udi is due to the Greatness of Baba.
Let us now bow before the great Saints. Their merciful glances will destroy mountains of sins and do away with all the evil taints of our character. Their casual talk gives us good teachings, and confers on us imperishable happiness. Their minds do not know any difference such as 'This is ours and that is yours.' Such differentiation never arises in their minds. Their debts (obligations) will never be repaid by us in this birth, as well as in many future births.
It is well-known, that Baba took Dakshina from all, and out of the amount thus collected, He spent a lot on charity, and purchased fuel with the balance left with Him. This fuel He threw in the Dhuni - the sacred fire, which he kept ever burning. The ash from this fire was called Udi, and it was freely distributed to the devotees, at the time of their departure from Shirdi.
What did Baba teach or hint by this Udi? Baba taught by His Udi that all the visible phenomena in the universe are as transient as the ash. Our bodies composed of wood or matter of the five elements, will fall down, after all their enjoyments are over, and be reduced to ashes. In order to remind the devotees of the fact, that their bodies will be reduced to ashes, Baba distributed Udi to them. Baba also taught by the Udi that no one in this world, be he a son, father or wife, is really ours. We come here (in this world) alone, and we have to go out from here alone. It has been found out, that the Udi cured many physical and mental maladies, but Baba wanted to repeat into the devotee's ears the principles of discrimination between the Unreal and the Real, non-attachment for the Unreal, by His Udi and Dakshina. The former (Udi) taught us discrimination and the latter (Dakshina) taught us non-attachment. Unless we have these two things, it is not possible for us to cross over the sea of the mundane existence. So Baba asked for and took Dakshina, and while the devotees took leave He gave Udi as Prasad, besmeared some of it on the Bhaktas' foreheads, and placed His boon-conferring hand on their heads. When Baba was in a cheerful mood, He used to sing merrily. One such song was about Udi. The burden of the Udi song was this; "Oh, playful Rama, come, come, and bring with you sacks of Udi," * Baba used to sing in very clear and sweet tones.
So much about the spiritual implication of Udi. It had also its material significance. It conferred health, prosperity, freedom from anxiety, and many other worldly gains. So, the Udi has helped us to gain both our ends-material as well as spiritual. We shall now begin with the stories about the Udi.
Narayan Motiram Jani of Nasik was a devotee of Baba. He was serving under another devotee of Baba, by name Ramachandra Vaman Modak. Once, he went to Shirdi with his mother and saw Baba. Then Baba Himself told her that he (her son) should serve no more, but start independent business. Some days after, this prophecy turned true. Narayan Jani left service, and started a boarding house `Anandashram', which thrived well. Once a friend of this Narayanrao was stung by a scorpion, and the pain caused by it, was severe and unbearable. Udi is most efficacious in such cases; it is to be applied on the seat of pain, and so Narayanrao searched for it, but found none. Then he stood before Baba's picture, and invoked Baba's aid, chanted Baba's name and taking out a pinch of the ashes of the incense stick burning in front of Baba's picture and thinking it to be Baba's Udi, applied it on the seat of pain and the sting. As soon as he took out his fingers, the pain vanished and both the person were moved and felt delighted.
Bubonic Plague Case
Once a devotee, in Bandra, came to know that his daughter, who was staying in another place, was down with bubonic plague. He had no Udi with him; so he sent word to Nanasaheb Chandorkar to send the same. Nanasaheb got this message, on a road, near the Thana Railway Station, when he was travelling, with his wife, to Kalyan. He had no Udi with him then. He, therefore, took up some earth from the road, meditated upon Sai Baba, invoked His aid applied it on the forehead of his wife. The devotee saw all this, and when he went to his daughter's house, he was very glad to learn that his daughter, who was suffering for three days, began to improve; from the very moment Nanasaheb invoked Baba's aid, near the Thana Railway Station.
The Jamner Miracle
About 1904-05 A.D., Nanasaheb Chandorkar was Mamlatdar at Jamner, in the Khandesh District, which is more that 100 miles distant from Shirdi. His daughter Mainatai was pregnant and was about to deliver. The case was very serious as she was suffering from labour pains for the last two or three days. Nanasaheb tried all remedies but in vain; he then remembered Baba, and invoked His aid. There in Shirdi, one Ramgirbuva, whom Baba called Bapugirbuva, wanted at this time to go to his native place, in Khandesh. Baba called him, and told him to take a little rest, and stop at Jamneron his way home, and give the Udi, and Arti to Nanasaheb. Ramgirbuva said that he had only two rupees with him; and this amount was barely sufficient for the railway fare upto Jalgaon; and it was not possible for him to go, from Jalgaon to Jamner, a distance of about 30 miles. Baba assured him that he need not care, as everything would be provided for him. Then Baba asked Shama to write a well-known Arti composed by Madhav Adkar (a translation of this is given at the end of this work), and give a copy of it with Udi to Ramgirbuva, to be delivered to Nanasaheb. Then relying on Baba's worlds Ramgirbuva left Shirdi and reached Jalgaon at about 2-45 A.M. He had only two annas left with him; and he was in a hard plight. To his great relief he heard somebody calling out `Who is Bapugirbuva of Shirdi?' He went to him and told him, that he was the person Bapugirbuva. Then the peon, professing to be sent by Nanasaheb, took him out to an excellent tanga with a good pair of horses. They both drove in it. The tanga ran fast and early in the morning they came to a brooklet. The driver took the horses for watering them and the peon asked Ramgirbuva to partake of some eatables. On seeing the beard, moustache and the livery of the peon, Rangirbuva suspected him to be a Moslem and was unwilling to take any refreshments from him, but the peon satisfied him by saying that he was a Hindu, a Kshatriya of Garhwal, and that Nanasaheb had sent these refreshments, and that there should be no difficulty, nor any doubt about acceptance. Then both of them took the refreshments and started again. They reached Jamner at dawn. Ramgirbuva alighted to attend a call of nature (passing urine), and returned within a few minutes, but found that there was no tanga, no driver and no peon. He was dumbfounded. Then he went to the neighbouring Katcheri and making enquiries, learnt that the Mamlatdar was at home. He went to Nanasaheb's house, and announced himself, and gave to Nanasaheb, Baba's Udi and Arti. At this time, Mainatai's case was in the most serious condition, and all were in deep anxiety about her. Nanasaheb called out his wife and asked her to give the Udi, mixed with water, to their daughter to drink, and sing Baba's Arti. He thought that Baba's help was most opportune. In a few minutes came the news that the delivery was safe and that the crisis had passed away. When Ramgirbuva thanked Nanasaheb, for the peon, tanga and the refreshments etc., the latter was greatly surprised as he had sent none to the station, and was not aware of any person coming from Shirdi.
Mr. B.V. Deo of Thana, Retired Mamlatdar, made enquiries, about this matter, with Bapurao Chandorkar, son of Nanasaheb, and Ramgirbuva of Shirdi and after satisfying himself wrote an elaborate article - part prose and part poetry-in the Shri Sai Leela magazine (Vol. 13 Nos. 11, 12 and 13). Brother B.V. Narsimhaswami has also taken down the statements of (1) Mainatai (No. V page 14) and (2) Bapusaheb Chandorkar (No. XX page 50) and (3) Ramgirbuva (No. XXVII, Page 83) dated Ist June 1936, 16th September 1936 and Ist December 1936 respectively and published them in his "Devotees' Experiences, Part III." The following is quoted from Ramgirbuva's statement.
"One day Baba called me to him, and gave me a packet of Udi and a copy of Baba's Arti. I had to go to Khandesh at the time. Baba directed me to go to Jamner, and told me to deliver the Arti and Udi to Nanasaheb Chandorkar, at Jamner. I said to Baba, that all I had was Rs. 2, and asked Him how that could take me by train, from Kopergaon to Jalgaon, and next by cart from Jalgaon to Jamner. Baba said - "God will give," That was Friday and I started at once. I reached Manmad at 7-30 P.M. and Jalgaon at 2-45 A.M. At that time plague regulations were enforced, and I had much trouble. I was to discover what I should do to get to Jamner. At about 3 A.M. a peon in boots, turban, and well equipped with other details of good dress, came to me and took me to a tanga and drove me on. I was in terror. On the way at Bhaghoor, I took refreshments, We reached Jamner early in the morning and by the time I attended my call of nature the tanga and its driver had disappeared (page 83)."
Bhakta Narayanrao (father's name and surname are not given) had the good fortune to see Baba twice during the Latter's lifetime. Three years after the passing away of Baba, in 1918, he wanted to come to Shirdi, but could not. Within a year of Baba's Mahasamadhi he fell sick and suffered much. All ordinary remedies gave him no relief. So he meditated on Baba day and night. One night he had a vision in his dream. Baba came through a cellar, comforted him saying - " Don't be anxious, you will be improving from tommorrow, and within a week, you will be on your legs." Narayanrao got perfectly well within the time mentioned in the vision. Now the point for consideration is this: Was Baba living because he had the body, or was He dead because He left it? No, Baba is ever alive, for He transcends both life and death. He who loved Him once whole-heartedly, gets response from Him, at any time and at any place. He is always by our side and will take any form and appear before the devout Bhakta and satisfy him.
In 1917, the chance of one Appasaheb Kulkarni came. He was transferred to Thana and began to worship Baba's picture presented to him, by Balasaheb Bhate. In real earnest, he did the worship. He offered, flowers, sandal-paste, and naivaidya daily, to Baba in the picture, and longed intently to see Him. In this connection, it may be remarked that seeing Baba's picture earnestly is equivalent to seeing Him in person. The following story illustrates this statement.
A Saint of Bombay named Balabuva Sutar, who on account of his piety, devotion and bhajan, was called "Modern Tukaram', came to Shirdi, for the first time in 1917. When be bowed before Baba, the latter said "I know this man since four years". Balabuva wondered and thought, how could that be, as that was his first trip to Shirdi. But thinking about it seriously, he recollected, that he had prostrated himself four years ago, before Baba's portrait, at Bombay; and was convinced about the significance of Baba's words. He said to himself- "How omniscient and all-pervading are the Saints and how kind are they to their Bhaktas! I merely bowed to His photo, but this fact was noticed by Baba and in due time, and He made me realize that seeing His photo is equivalent to seeing Him in person!"
To return to Appasaheb's story. While he was in Thana, he had to go on tour to Bhivandi, and was not expected to return within a week. In his absence, the following wonderful thing took place on the third day. At noon, a fakir turned up, at Appasaheb's house. His features resembled exactly those of Baba's photo. Mrs. Kulkarni and the children all asked him, whether he was Sai Baba of Shirdi. He said `No', but that he was an obedient servant of His; and came there at His order to enquire after the health of the family. Then he asked for Dakshina. The lady gave him a rupee. He gave her a small packet of udi, and asked her to keep this in the shrine along with the photo for worship. Then he left the house and went away. Now hear the wonderful Leela of Sai.
Appasaheb could not proceed with his tour, as his horse fell sick at Bhivandi. He returned home that afternoon, and learnt from his wife about fakir's visit. He smarted in his mind as he did not get the darshana of the fakir, and he did not like that only one rupee was paid as Dakshina. He said that had he been present, he would have paid not less than rupees ten. Then he immediately started in quest of the fakir, and searched for him in the Masjid and other places, without taking any food. His search was in vain. He then returned home and took his food. The reader may remember here Baba's dictum in Chapter 32 that God's quest should not be made, on an empty belly. Appasaheb got a lesson here about this. Then after meals he went out for a walk with a friend Mr. Chitre. After going some distance, they saw a man approaching them rapidly. Appasaheb though that he must be the fakir that came to his house at noon, as is features tallied with those of Baba in the Photo. The fakir immediately put forth his hand and asked for Dakshina. Appasaheb gave him a rupee. He demanded again and again, and so Appasaheb gave him two more. Still he was not satisfied. Then he borrowed Rs. three from Mr. Chitre and gave them to him. He wanted still more. Appasaheb asked him to accompany him to his home. Then they all returned home and Appasaheb had said, that he would pay Rs. ten, and that sum was taken from him, and nine rupees, consecrated by Baba's touch, were returned to him. The figure 9 is significant. It denotes the nine types of devotion (vide Chapter 21). It may also be noted here that Baba gave Rs. nine to one Laxmibai Shinmde, at His last moment.
Appasaheb examined the Udi-packet, and found that it contained some flower-leaves and Akshata. Then some time afterwards, he got hair from Baba, when he saw Him at Shirdi. He put the Udi packet and the hair in a talisman, and wore it always on his arm. Appasaheb realized the power of the Udi. Though he was very clever he got Rs. 40/- as pay in the beginning, but after he secured Baba's photo and His Udi, he got many times forty rupees and also got much power and influence; and along with these temporal benefits, his spiritual progress was also rapid. So those, who are fortune enough to get Baba's Udi should, after bath, apply it on the forehead and take some little of it, mixed with water in the mouth as holy Tirth.
In 1917, Haribhau Karnik of Dahanu (Thana District) came to Shirdi, on the Guru-pournima day (in the month of Ashadha), and worshipped Baba with all formality. He offered clothes and Dakshina, and after taking Baba's leave through Shama, got down the steps of the Masjid. Then he thought that he should offer one more rupee to Baba, and was just turning to climb up, when Shama informed him by signs, that as he had got Baba's leave, he should go and not return. So he started home. On his way, when he went into the temple of Kala Rama at Nasik for darshana, the Saint Narsing Maharaj, who used to sit just inside the big door of the temple, left his Bhaktas there came to Haribhau, caught his wrist and said - "Give me my one rupee". Karnik was surprised; he paid the rupee most willingly and thought, that Sai Baba recovered the rupee, which he intended in his mind to give, shows how they work in unison.
This story illustrates the fact that all saints are one; and shows how they work in unison.
Bow to Shri Sai - Peace be to all